by Bat Ye'or
Bat Ye'or is the world's preeminent historian of Islam, jihad and dhimmitude--the reduced state of non-Muslim peoples living under Islamic rule. Here, she has masterfully portrayed the means by which the Euro-Arab Dialogue (EAD) unfolded over the past 30-plus years, and how that process relates to the World War II Axis--as well as the historical, 1,400-year jihad.
"There are three forms of jihad," says Bat Ye'or today, "the military jihad, the economic jihad and the cultural jihad."
The EAD between the European Union and the Arab League has been a means of spreading the economic and cultural jihads from the Middle East to Europe.
The process outlined here began with Charles DeGualle's 1967 pronouncement that henceforward, France would assume a pro-Arab policy. In 1971, France began selling arms to Qaddafi, a step from which the EAD flowed as naturally as it did from DeGualle's policy initiative.
Another factor, according to Bat Ye'or, was the French desire to regain a leading role in European history; Georges Pompidou furthered the process in October 1973, following the Syrian and Egyptian Yom Kippur war with Israel.
At that time, the Arab world imposed an oil embargo on Denmark, Holland and the U.S., cut oil production and began to raise oil prices by five percent a month. These new global geopolitics terrified the leaders of Germany and France. Before it agreed to establish the EAD, the Arab League had demanded that Europe establish pro-Arab and anti-American policies in all their united political, cultural and economic endeavors.
The oil embargo was the catalyst which finally moved the European Economic Community to action. Now, writes Bat Ye'or, EEC ministers enacted resolutions that met the Arab demands, and which at the same time reversed the true intent of United Nations Resolution 242. Only then was the Arab oil embargo to Europe lifted.
Through this give and take, Europe was mostly on the losing end, for the EAD contained from the start a significant rider to its economic agreements concerning oil. Now, a process unfolded whereby Arab culture, politics and faith were imported into Europe along with a militant Muslim population that refused to assimilate into European culture. Arab culture did not change, while European universities and politics changed radically.
Bat Ye'or also shows how the EAD renewed and fostered Europe's Axis ties to the Middle East: In the late 1940s and 1950s war criminals fled Europe to Egypt, Syria and other Arab nations. Now, Axis links to Europe were rekindled through the Middle Eastern policies imported into Europe. The new Europe was built on a unified anti-Israel and anti-American policy.
As Bat Ye'or also suggests, America is the last frontier, and the American people should take it as their duty to avoid Europe's fate. Read this book for the depressing details.
--Alyssa A. Lappen
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