Islamic Terrorism – Is it a New Threat?
by M.A. Khan
In recent times, overshadowing the relative calm of the past few decades, there has been a sudden surge in violence and terrorist activities by the Islamic fanatics. Hence, there is a debate as to why Muslims did not indulge in terror and violence during the past decades and centuries. There might be some consolation in the thought that Islamic violence was not so evident during the early 20th century. However, there is also a general impression amongst both Muslims and the non-Muslims that there was never any Islamic violence and terrorism until the last 2-3 decades. One respected moderate Muslim columnist, Tanveer Jaffri, in his recent column, Terror and Terrorism in the World: The Remedy, wrote: "Obviously, in the life of Hazrat Mohammad, taking his relations with the Islam, there is no incident showing terror or terrorism. Even Hazrat Mohammad himself never fought against anyone, in his lifetime."
Presuming Mr. Jafri a good-hearted and honest person, I believe that his verdict on Prophet Muhammad’s non-involvement in any kind of violence in his life-time is his honest opinion. Not only Mr. Jafri, but most of the moderate Muslims also bear such a thought about the Prophet of Islam. Yet, such thought, even if born out of honest opinion, is thoroughly erroneous and is the result of utter ignorance. Instead of being a nonviolent person, Muhammad's life is a testament of ceaseless raids and plundering expeditions of highway caravans and waging wars against the infidel (non-Muslims). He himself had orchestrated more than one hundred raids, plundering expeditions and wars. Even just before his death, he was in the planning of organizing an expedition, but he fell sick suddenly, from which he never recovered. By this time, he had already extirpated all the Jewish settlements around Medina by means of mass slaughter and enslavement (Banu Quraiza) and mass exile (Banu Nadir and Banu Qainuqa). He had also launched expeditions against the Jewish tribes in far-flung places, namely the prosperous Jewish settlement of Khaybar. In his death bed one of his last wishes was: “Let there be no other religion except Islam”. This wish was carried out to fruition by his immediate successors, notably Caliph Abu Bakar and Omar.
The fact is: the kind of terror and violence perpetrated by Prophet Muhammad have little or no parallel amongst the terrorism and violence of today’s Islamic terrorists. The extermination of the Jews from Medina requires another mention here. Consider the case of Muhammad’s raiding the Jewish enclave of Banu Quraiza, because they did not join the Muslim army when the Meccans attacked the Muslims in the famous battle of the Trench, which, the Quraiza tribe was allegedly obligated to do because of a covenant of mutual protection signed years earlier. The first reason of unwillingness of the Quraiza people to join the battle that Muhammad started was that the Jewish people were sick and tired of such violent activities and blood-baths, raiding and plundering expeditions and fighting wars one after another, which became the prominent feature of the Medina citizens' life once Muslims became powerful. Secondly, the Mecca army in this battle was too powerful to ensure a decisive victory, had it not been for the trenches Muhammad had dug – thanks to idea given to Muhammad by Salman the Persian from his Persian experience of war. After a 25-day seize of the Jewish enclave the Muslims, the Quraiza tribe surrendered unconditionally and pleaded with Muhammad to let them go into exile. Instead, Muhammad decided to slaughter all the males of weapon-bearing age, around 600 to 900 in numbers, captured their women and children as slaves and took possession of their homes, properties and farms as spoils of war and distributed them amongst the Muslims who had participated in this genocide. The world is yet to witness an example of similar barbaric atrocity perpetrated by today’s Islamic terrorists, though we can be absolutely certain that today’s Islamist jihadists ardently crave to match their Prophet’s examples.
Another incidence which requires mentioning again here is Muhammad’s victorious entry into the city of Mecca, his paternal hometown. Upon his entry into the city, he destroyed all the temples and deities which his ancestors had worshipped for centuries. Soon after his invasion of Mecca, the Prophet sent his general Khalid bin Walid to destroy all the pagan temples of the neighboring tribes of Mecca. Khalid reached the Jazima tribe and asked them to say, “We are Muslims”. But they said, “We are Sabians” – whereupon Khalid slaughtered the whole tribe. The Jazima tribe people had never given any troubles to the Muslims. Is there a parallel of such utter barbarity amongst terror acts of today's Muslim extremists? No, there isn’t. The truth is: by the end of his 22 years of religious campaign, Muhammad had depopulated the entire Southern Arabia of the infidel pagans, Jews, Christians and Sabians etc. through mass slaughter, enslavement and forced conversion and mass exile. These acts of violence, cruelty and barbarity of the Prophet have no parallel amongst violent acts of today’s Islamic terrorists. Of course, throughout the Islamic world, there are scattered incidences of violence and attacks on non-Muslims’ homes, churches and temples and incidences of raping the infidel women. But there is no incidence in which women of an entire community being captured as sex-slaves, all weapon-bearing males of a community put to summary execution or an entire village or community of the Kaffirs sent to exile.
The acts of violence and terrorism did not just disappear with the death of the Prophet but was redoubled by his immediate successors; namely, Abu Bakr, Omar and Othman et al. who were Muhammad’s closest friends. By the time of third Caliph Othman’s rule, all remaining Jews and Christians of entire Arabian peninsula were forcibly converted, expelled or slain which fulfilled Prophet’s death-bed wish that no second religion remain in the holy land of Arabia.
Immediately after Muhammad’s death, many Muslims who were forced to accept Islam wanted to leave Islam. Prophet’s first biographer, ibn Ishak writes, “When the apostle was dead, most of the Muslims thought of withdrawing from Islam and had made up their mind to do”. Many tribes rose in rejection of Islam, turned to their tribal leaders and refused to pay taxes. The immediate task of the first Caliph, Abu Bakr, was to bring these fierce and intractable tribes into submission. Under the command of fierce Khalid ibn Walid, a bitter and sanguinary battle, termed the Wars of the Apostasy (ridda) followed. The revolt was cruelly suppressed and the recalcitrant tribes were forced back to the fold of Islam.
The fanaticism and barbarity associated with these conquering expeditions need a sampling here. The kind of fierce intolerance and fanaticism being inspired by Prophet Muhammad amongst his followers have no parallel in the annals of any other religion. Under his command, his followers were ready to kill even their own fathers and brothers, if given approval by the Prophet.
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Pertinent Links:
1) Islamic Terrorism – Is it a New Threat?
Thursday, May 17, 2007
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